
Matilda.
"Dr. Rowlands says—echoing a chorus of men before him—when it comes to women, there's a great deal that sports scientists 'just don't understand'."—Gretchen Reynolds, in the New York Times, in a piece observing that pretending there's a default human body from which all understanding of other human bodies can be extrapolated doesn't work out all that well, as it turns out.
The "joke" about men bemoaning the mysteriousness of women was as unnecessary as it was apparently irresistible.
[H/T to Shaker The Bald Soprano.]


Action Item
Shaker GimliGirl emails (which I am publishing with her permission):
Just got a heads up via Survival International.org regarding an indigenous tribe in India who are facing aggressive attempts to force them into the "mainstream," including splitting up families by taking children away into residential schools. I couldn't read the whole thing before I was in tears. I go to a university that used to BE a residential school. Many of my classmates are school survivors or children or grandchildren of residential school survivors; I've heard more stories than I ever cared to about drug and alcohol abuse, physical and emotional abuse, and suicide. The damage done by these systems cannot be underestimated and cannot be allowed to be inflicted on yet another indigenous people who are vulnerable due to their lack of contact with the modern world. Please share this with Shakesville.As requested.
Survival International recommends helping in the following ways:Dear Landlords,
I would like to request that in future, when someone is to be given the key to the elevator (at $MY_ADDRESS) to reserve it for their own use for an indefinite time (ostensibly to move out, but being done in such a way as to keep the elevator out of service for anyone else for the maximum time – loading directly into the elevator from the apartment’s rooms and directly into the truck from the elevator, rather than using the hallway to stage the move), that the tenants be given at least a day’s notice of same, as we are with other events in the building, such as turning off the water or clearing the parking lot.
While it might be a matter of no moment for most tenants to have the elevator out of service, for those of us living with physical disabilities, the elevator is a crucial element of the building’s services, besides being listed in the Tenant Agreement (section 12) as a right of tenancy.
All it would take is the few moments to put up signs saying that the elevator will be out of service for a certain number of hours on a certain day, before the day. Then those of us for whom “please take the stairs” is a cruel joke rather than an invitation would have a chance to arrange our days accordingly, rather than finding out as a nasty surprise on arriving home.
It would be better still, of course, if those moving in and out could be asked to be considerate of other tenants (by staging the move: apartment to hallway, call the elevator, move into the elevator, arrive in lobby, unload elevator, release it, and move the stuff to the truck), but I expect that's too much consideration of the needs of others to expect in 2010.
Given that the presence of the elevator was one of the central services to interest me in living in this building, as opposed to other buildings of similar size which are “walk-ups”, I don’t feel it’s unreasonable that the needs of your differently-abled tenants be given the same consideration as all the others in the building.
Thank you,
(CaitieCat)
[Trigger warning for sexual assault, clergy abuse, and transphobia.]
Is anyone else as morbidly fascinated with the Bravo reality competition trainwreck "Work of Art" as I am? I hope so, because I really want to talk about last night's episode.
Some background for those who aren't watching the show: It's a reality/game show in which a dozen or so artists compete for a monetary prize and the title of Bestest Artist or wev, a la "Top Chef" or "Project Runway," except instead of geoduck or silk chiffon, the contestants are working with paint and cameras and concrete. To build concrete buttholes. No, really. (That's how the artist described them; I'm not being cheeky. Ahem.)
And, as you'd expect from the "progressive, edgy" art world, the first three challenges were won by young white men, while the contestants who went home were, in order: A black woman, an Asian man, and a white woman over 50. To be clear, the concrete butthole work pictured above was one of the winners.
Now, I readily admit I'll totes be the last one out of the Matrix, but this show is just absurd. (Which, I'll be honest, is mainly why I'm enjoying it so much.)
And last night it got even absurder when Andres "Piss Christ" Serrano showed up as guest judge, and the contestants were instructed that their new challenge was to create something "shocking." Really? This is how art works? Go create something "shocking" on demand!
Because that quite evidently isn't how art works, the artists commanded to conceive of something deliberately and consciously outrageous—as opposed to creating something with the purpose of expression, which may be shocking as a by-product of that expression—the majority of the concepts were juvenile, calculated, and painfully obvious; they had all the subtlety of a hammer being applied directly to the skull.
There was a lot of sexually-themed work (really? sex is still "shocking"?), and three different men did images of sexual assaults. One did a photograph of himself as a "tranny" (his word) being strangled with cum all over his face. One did a poster with "Sex Education" scrawled above the image of what was supposed to be a priest in bed with a little boy, with a cross hanging over the bed. And another did a series of three photographs—the first of a torn little girl's dress, the second of torn and bloodied little girl's panties, and the third of a deflated red balloon.
Ugh.
None of them won, and none of them lost. I guess that makes sexual assault art the Goldilocks of shockitude. Or something.
I also "loved" the work of the woman who takes naked pictures of herself, typically in voyeuristic scenes where she's meant to appear drunk and/or sexually vulnerable, being described as "the feminist perspective." Of course, that was according to the guy whose work was called "My Tranny Porno Fantasy," so take that with a grain of stupid.
Discuss.
[General trigger warning.]
So, there's a video going 'round the intertubes today called The 100 Greatest Movie Insults of All Time. My first thought was: I wonder how many of these great insults include references to mothers?
Answer: Lots of 'em.
Also very popular: References to cocksucking, men who are missing parts of their own genitalia (dickless or lacking balls) or who are themselves actually woman's cunts/twats/pussies, rape threats, and disablism.
A bunch of Shakers have emailed me about one of the new sitcoms that NBC will be debuting this fall. Titled Outsourced, it's about a white dude from the US whose call center gets outsourced to India, so he has to move there and colonize manage the outsourced call center:

[A young white man named Todd walks into a call center which is deserted, except for a middle-aged white man at the other end of the room, who is named Jerry. He is standing under a company sign reading "Mid America Novelties."]
Jerry: Todd! How was management training?
Todd: Um…where is everybody?
Jerry: We had to do a little right-sizing.
Todd: But there's no one here.
Jerry: Exactly! That's what makes us the right size! Yesterday, we outsourced the entire call center t India.
[Todd looks confused, then startled as they are interrupted by the sound of shattering glass. A brick has been thrown through the window with a note tied to it. Todd picks it up and looks at the note.]
Todd: "You bastard"…?
Jerry: Ah! That's for me. [He takes the brick, reads the note and chuckles, then tosses it onto a pile of similar bricks next to his desk.]
Todd: Jerry! Jerry, I—I went through training specifically to run the call center.
Jerry: We still want you to run the call center. In India!
[Todd laughs, then his face drops as he realizes Jerry is serious. Cut to Todd riding in a cycle taxi in India, looking out at the traffic with a mixture of excitement and fright. He comments to his companion, a middle-aged Indian man, that the traffic is "insane."]
Male Voiceover: In the world of call center management, Todd Dempsey had reached the end of the line.
Todd: It's like Frogger, but with real people!
[Cut to Todd and his companion, who I'll call Manager, walking into a call center filled with Indian women and men. Manager claps his hands to get everyone's attention.]
Manager: Come now—you are meant to work, not sit around doing chit-chat!
[Paraphrase of the next section: Todd is seen introducing himself to many of his new Indian colleagues. He doesn't understand Marminder's name; he bows awkwardly at a woman who isn't named; Madhuri speaks so quietly he cannot hear her—she is so shy and exotic!—he is deeply amused by Manmeet's name: "Your name is Manmeet? It must be hard to chat on the internet with a name like Manmeet!"]
Male Voiceover: And for one of America's largest novelty companies, it was the perfect fit.
[Quick montage of novelties: Female employee is looking at the Mid America Novelties catalog, on the cover of which is "the Fanny Bank," where coins are deposited via buttcrack; Manager drinks out a toilet-shaped coffee mug; Todd puts a "cheesehead" hat on and the employees laugh.]
Todd: Let's not make fun of each other's head gear, all right? I mean, you guys have got some pretty crazy-looking hats yourselves. [A Sikh man wearing a dastar gets up and walks out, glowering at Todd.] Mostly on the women, though. [Cut to a Muslim woman wearing a hijab throwing Todd a WTF face.]
[Cut to a male and a female employee looking confused while standing on either side of an animatronic deer head singing "Home on the Range." Cut to a male employee standing with an animatronic dog humping his leg. "I've always wanted a pet! Bad dog!" he says, laughing. Cut to several quick shots of various employees wearing headsets, looking inept. Todd watches over the room, looking concerned. Cut to Manmeet on the phone with a customer, giving him the confirmation number to his order or something. He looks both competent and confident.]
Manmeet: That's 2, 5, 6, K as in Krishna, P as in Punjabi, R as in Ramayana.
Male Caller: Where am I calling? [Manmeets face falls.] Is this India?
Manmeet: [nervously] No.
Male Caller: [angrily] Am I calling FREAKING India to get a mug that says "America is #1"?!
Manmeet: [frantically, as Todd and Manager watch] No! We're in Detroit—city of motors and black people!
[The caller hangs up and Todd makes a pained face. Cut to an employee named Gupta on the phone with another customer.]
Gupta: If you like the beer helmet, we also have a t-shirt which says "Beer makes my clothes fall off." ... I'm wearing one right now! … No, you're a liar!
[Cut to Todd having a quiet conversation with Manager.]
Todd: Are these really the best workers that you could find?
Manager: Are you suggesting I hired lesser employees to make you look bad? [He says it in a way that suggests that's totally what he did, probably because Todd is taking his job.]
Todd: If I can't make this office work, they're gonna get rid of me.
[Manager gasps, trying to contain his glee; Todd is too stupid and/or up his own ass to notice. Cut to the cafeteria, where Todd is greeted by another white USian man. He sits down to have lunch with him.]
Charlie: [shaking Todd's hand] Charlie Davies. I run the call center for All-American Hunter. [He looks over at Todd's staff, who are eating together at another table. They are dressed in casual and/or traditional Indian clothes.] Looks like you got the B-team, my friend. They probably don't know squat about America. [He points to another table, where a group of Indian woman and men are dressed in business suits.] Now that's the A-team over there. They all work for the big boys, like Intel and Apple. They've all been in the States; they've even studied all our different accents.
Todd: No way!
Charlie: [gesturing to one of the men from the "A-team"] Hey, you—come here!
A-Teamer: Yes, what is it?
Charlie: You know what grits are?
A-Teamer: [in generic and broad Southern accent] Well, grits is just ground-up corn. I'll tell you what, my mama used'a make the best grits—
Charlie: All right.
A-Teamer: I'd be sittin' on the front porch with my hound dog, Freedom, sippin' on some sweet tea—
Charlie: All right, enough!
[Cut to Todd standing in front of all his employees at the call center. There is a map of the US behind him on the wall.]
Todd: Okay, it's time you guys learned about [he pauses and pulls out DVDs and CDs from behind his back] America.
[Paraphrase of the next section: Manmeet acts out a scene from Glengarry Glen Ross; the others applaud; Asha performs "It's Tricky" by Run DMC; Todd looks horny for her; Madhuri whispers something so quietly no one can hear her—she is so shy and exotic!—Gupta sings and dances "Don't You Wish Your Girlfriend Was Hot Like Me" by the Pussycat Dolls, which is not only funny and gross because he's a dude, but because he's fat! Everyone howls and tells him to stop.]
Male Voiceover: [over image of Todd looking at a cow out the window, which, btw, does not have horns, as an actual cow in India probably would] Coming to NBC…
[Cut back the cafeteria scene. Charlie gestures at Todd's food, which looks dreadfully unappealing and drab, no red vindaloos or golden kormas to be found.]
Charlie: You got the [?].
Todd: So?
Charlie: You hate your own ass? If you eat that, you'll be crapping yourself for five days. Five. Full. Days.
Male Voiceover: [over image of Todd holding up theJingle Jugs] Cultures will clash…
Todd: [grinning] This is Jingle Jugs!
Male Voiceover: [over image of blond white Australian woman approaching Todd and Charlie in the cafeteria] Romance will blossom…
Tonya: I'm Tonya. [She shakes Todd's hand and Asha looks on jealously from the other table]
Male Voiceover: [over image of Madhuri on phone, being all quiet and shy and exotic] And operators will be standing by!
Male Caller: [exasperated] Hello?! Hellooooo. Is anyone there?
Madhuri: [after glancing at Todd nervously, who gestures to her to take the call] How can I help you?
Caller: I'd like to order the fake dog poo.
Madhuri: Wonderful choice. [Todd looks on and grins, like a proud patriarch.]
Caller: Yeah, my roommate's really getting on my nerves, you know?
Madhuri: In that case, could I also interest you in our fake vomit, on page 23, lower lefthand of the page?
Caller: Does it look real?
Madhuri: Well, it makes me sick to look at it.
Caller: Mmm…okay! Yeah, sure, fine, why not? I'll get the vomit, too.
[Madhuri smiles; the others applaud, as if: A) They can hear the call; and B) She's not still on it; and C) The caller couldn't hear them applauding and cheering.]
Todd: I knew you could do it! I KNEW it!
[Cut to image of Todd giving a two-fisted thumbs-up and grinning like a dildobrain, next to the text: OUTSOURCED. Cut back to Madhuri on her call.]
Madhuri: Sir, how would you like to pay for your vomit and your poo?
[Cut to image of Manmeet wearing a big foam #1 hand next to the NBC logo.]
News from the Guardian this morning (via Liss) that the British soap Hollyoaks will feature a character who will be transitioning to live as a man (mind that the article is...imperfect, let us say, in its approach, despite what I believe are good intentions).
They've brought along a young trans man to help the woman playing the part to get it right, which is very positive. I'd say they should have just cast a trans man, but then we get into the problematic part of the trans person being required to play their birth gender - I know I wouldn't want to - so it's not maybe as cut-and-dried as that.
Given that, though, I do applaud the show's creative staff for taking this step. I think media properties with trans people as part of the daily life of a community are better than those without. I also think it's good that they've chosen to depict a trans man; too many people still associate transness with trans women, and it's good to see my trans brothers getting a bit more visibility (*fist-bump of trans solidarity to my trans brothers*)
Although it'd be nice, mind, to have seen them cast a trans man of colour. Trans women of colour are almost exclusively seen in MSM as sex workers, and trans men of colour just don't exist, apparently (if you go by MSM depictions!).
Edit: A Shaker who would prefer to remain anonymous (but whom I thank) points out that I missed out on my usual practice of noting "markedness" by identifying the apparent characteristics of the subject. In this case, I might have more effectively described the actor playing the role as being an apparently white cis woman; I relied on the picture accompanying the article to tell that tale, which is not useful for any Shakers who might be Blind, for instance, or just on dialup and not having the time or money to d/l the article. And leaving out the race label is, sadly, an artifact of the racism I've breathed in all my life. Only using labels for people who differ from the "norm" is an othering practice. My apologies for the lapses, and my thanks to the Shaker who raised the issue with me.
The Pew Research Center's Global Attitudes Project has released the results of another Pew survey, this one conducted in 22 nations between April 7 and May 8 on the subject of whether lady-persons are entitled to the same rights as regular people, i.e., men.
Semi-Excellent News, Shakers! A great majority of the surveyed people believe that women should indeed have equal rights with men! Many would caution, however, that we must not allow that to interfere with men's special right to be more equal!
Majorities from large to very large in all but one (Nigeria) of the countries surveyed agree that "Women should have equal rights". The greatest majorities, at 99%, agreed with that statement in France and Spain, followed closely by the U.S. and Britain at 97%. (Nobody asked you, Canada. Maybe you were all busy that month? But Happy Canada Day, anyway!)
The same four countries head the list, at 97%, of respondents agreeing with the statement that, "Women should be able to work outside the home." Hmmm. That leaves 2% of respondents in those equality-loving countries, France and Spain, who do believe women "should have equal rights" but do not believe they "should be able to work outside the home".
Possibly those Spanish and French two-percenters don't believe men should "be able to work outside the home", either? "Everybody just stay home!", those 2% of Spanish and French respondents are hollering. "That way, no traffic, and I can get where I'm going faster!"
Even though large majorities everywhere agreed that women should be able to work outside the home, anywhere from 12% in Britain and Spain to over 80% in Pakistan and India favored the view that, "When jobs are scarce, men should have more right to a job." 14% in the U.S. agreed with that statement.
As you might expect, there were differences in men's and women's views. Six countries — Egypt, Nigeria, Kenya, Indonesia, Jordan, and Pakistan — showed a double-digit gap between the numbers of each who supported women's having equal rights with men. In Nigeria, where respondents showed the least support for equal rights, 56% of women agreed they should have equal rights, while only 35% of men said they should.
The difference between men's and women's responses were the greatest in Egypt. There, only 45% of men supported equal rights for women, but 76% of women did. So there must be some interesting conversations going on in Egypt on this subject.
As for how all this support for equal rights and roles is working out, Pew says:The survey also finds that women are far more likely than men to perceive gender inequalities. By double-digit margins, female respondents in 13 of 22 nations are more likely than male respondents to say men in their countries have the better life. And in most countries where majorities among both men and women agree that men get more opportunities than women for high-paying jobs, women are considerably more likely to say they completely agree that is the case.
The NY Times quotes the University of Auckland's Prof. Jacqui True, head of the feminist theory and gender studies section of the International Studies Association, who notes, “When you’re left out of the club, you know it. When you’re in the club, you don’t see what the problem is.”
Trolls around the world maintain, however, that differing perceptions on gender inequality are purely the result of wimminz "always looking for stuff to get mad about".
The Times article, refreshingly, quotes Prof. True, along with Prof. Herminia Ibarra, co-author of the 2010 Corporate Gender Gap Report of the World Economic Forum, in contextualizing the results of the study, without demonstrating a need to "balance" their professional expertise by quoting any self-appointed representatives of the Dept. of Mean-Girlz-are Taking-All-of-Our-Stuff at Itz-Hard-Out-Here-for-the-Menz U.
Of course, the Times article also says, "Showing how widely accepted the notion of equality has become, even more men than women in Britain and Japan supported equal rights".
See, there? The fact that, in two countries, more people whose views really matter, i.e., men, support "equal rights" than women do, demonstrates how widely accepted the "notion" of equality has become.
I could not locate the full gender-breakdown for each surveyed country of responses to the question of whether men and women should have equal rights, either on the Pew survey result page, or in the Times article.
The only place I found the statement "more men than women in Britain and Japan supported equal rights" was in the Times article. The Pew survey was done in conjunction with the International Herald Tribune, however, which is owned by the NY Times.
The survey also questioned whether respondents thought a university education is more important for a boy than for a girl, whether marriage is more satisfying if "the husband provides for the family and the wife takes care of the house and children" or if "both have jobs and both take care of the house and children", and whether women should have the right to decide whether they wear a veil. That last question was asked only in majority-Muslim countries, and was asked only of Muslim respondents.
Peruse the survey report for yourself here.
(Edited to remove the phrase "a bare majority", which was an inaccurate description of the percentage of Nigerian women who believe women should have rights equal to men's.)
(I apologize again for my slowness here; it's a combination of factors, from depression to work stress - running my own business - to physical disability)
This is a continuing series of reports on the Gender Justice Summit 2010, held in Toronto by Oxfam Canada over the weekend of June 20-21, 2010. To access other posts in the series, click on the label at the bottom of the post.
Saturday morning's large session included a talk by Roseline Presence, Cooperatives Programme Assistant of the Woman on Farms Project, about Food Security, Culture and Gender. Ms. Presence is a former farmworker herself, before she began work as an activist for the WFP. The WFP, by the way, is an explicitly feminist organization.
The focus of the organization's work is on the lives of women farm workers, and the difficulties they're facing from the effects of climate change, farm subsidies in the global North (i.e., most of us reading this), peak oil, racism, sexism, capitalism, substance abuse, and sexual, domestic and work-based violence.
I'll approach each of the above in turn, and explain how Ms. Presence showed its link to the lives of farm workers in South Africa.
Let's start with climate change. Among the immediate effects are that the growing season is changing, as are the crops suitable for the climate, and the fauna damage and diseases that crops can be subject to. The dominos fall from there: drought from the season moving, which takes more land out of useful ranges. The knowledge brought to farming in the area from generations of farmers is fading in usefulness, as the climate shifts.
Farm subsidies are a huge problem for the global south: with subsidized farming in the north, the prices are depressed all over the world for those crops. This means that either other countries subsidize their farmers, or those farmers cannot economically compete. This is a problem when the other countries don't have the monetary resources that the subsidizers do; it can result in local markets in South Africa having higher prices for crops grown within 100 km, than for the same crops imported across the ocean from a subsidizing state.
Peak oil is having an effect in the shift from growing people food to growing vehicle food: so-called "biofuels"* are replacing staple crops in many parts of the world, and contributing to food insecurity - often among the workers on the very farms growing the agrifuel!
I hope few of you need to be told how South Africa's historic racism has hardly been erased. While there may be a lot more non-White people in the government seats, there has been no widespread land reform movement, meaning the same white farmers who held all the land before the end of apartheid mostly still own it now. And they're not in a sharing mood. Obviously, their workers are hardly going to be in a position, making abysmal wages (reports of people making less than 200Rand a week are quite common - this is ~USD26, or ~EUR21), to make offers on the land being held by the large commercial farms.
And the large commercial farms themselves are a big part of the problem. They generally grow GMOs, which are not required to be labelled in South Africa - and in fact, unless you're willing to grow GMOs, you can't get a bank loan for a farm. And of course these GMOs are always sterile, meaning the farmers can't keep the seed, and must re-purchase every year - which again cuts money out of the pockets of farmers.
There have been some tepid attempts at land reform, but they tend to be so hedged-about with conditions - conditions nearly impossible for farm workers to meet, such as high levels of education, and an ability to prove that the land will be worked well - that it leads to what is basically sharecropping.
Sexism becomes obvious when one recognizes that only women who are in hetero relationships are considered for land ownership - meaning a woman who wants to own some land must find a husband. There is a great deal of cultural and racist opposition to women owning land in their own right.
Capitalism plays its part, in that most of the large commercial farms are monocultural (meaning they grow only one crop), and the crops they grow are generally not staple foods, like rice, wheat, or vegetables. They tend to be foods grown for export to the global North: oranges, grapes, palm (for oil), and so on. Monocultural farms exhaust the nutritive quality of the soil fairly quickly (which is why good farmers usually practice crop rotation, growing different crops in succession on a given field), and they're subject to the vagaries of the world market: if every crop in the state is wheat, what do you do when there are bumper crops everywhere, and the price goes through the floor?
Well, in South Africa, what you do is lay off the farm workers. And since they tend to live on the farms they work, this effectively means "make the farm workers and their families homeless". Ponder that the next time you're thinking about buying some South African grapes at the supermarket.
Substance abuse, of course, is a problem in most situations of poverty: people will take whatever brief escape they can find.
I doubt I need to tell an audience of Shakers about the violence that South African women face; it is of the same quality that women everywhere face, sexual and domestic, but it has the appalling additional instance that it happens not infrequently on farms, when farm owners/field bosses feel it is their right to beat the workers for almost any excuse. Domestic violence shouldn't be surprising when we recognize that in order to own land, women need a husband - and that that husband then has an enormous amount of power over her, because if he leaves, she could lose the land.
The Woman on Farms Project is working to solve these issues from the ground up. They are working to set up co-operative and/or communal farms, owned in common by the people working the land, growing staples for local use. They provide education about GMOs, better agricultural practices, and about the workers' human rights. They work to empower local women to take control of their lives and circumstances.
Ms. Presence spoke of one family as an example: a woman leading a household of 10 on a wage of 140 Rand per week (about USD19, or EUR16). She works on a farm which is a supplier for the UK supermarket chain, Tesco.
A further insidious problem is the baby bonus, a grant given to women who have children. In order to achieve that greater financial security, young women are faced with either having babies pretty much as soon as they're able, or starving. Which leads to another generation trapped in a state of poverty, without the resources to escape.
Many of us in the global north spent some effort on tut-tutting and clucking our tongues when Robert Mugabe went after land reform in Zimbabwe in 2000, but I hope I've given you a picture of why those farm workers were so angry about the distribution of arable land, and why they rose up to take it back. The issues are very similar in South Africa, only it held on to apartheid/colonialist rule for much longer than Zimbabwe. I'm not saying Mugabe is a nice person - he's really not - but there's a lot of understanding of why he took on land reform with such anger.
Later on in the day we watched a movie about one community's attempt to reclaim some land, by planting staple crops on it after it sat fallow for decades while the white farm owner refused to allow its use. I'm hoping to find someone who could provide the WFP a place to host that movie online, because it's a really good film and has some really eye-opening stuff in it. It runs about 17 minutes. If you can help me find some (free!) hosting for it, I'd be most grateful; I'd really like to do at least one small concrete thing to help this organization.
* There is a shift in the progressive community from using "biofuel", which carries a certain amount of implied goodness (mm, bio! everything from bio must be good, right?), to using "agrifuel", a somewhat more neutral term.
(Photo credit to tonydude919 on flickr; used under Creative Commons licence)
Happy Canada Day, Shakers! It's a good day for maple syrup, ice hockey, back bacon (or substitutes, for my vegetarian friends), good comedians (and some bad ones!), socialized medicine, remembering the 'u' in honour and colour, denying we say "aboot", and telling ourselves we're better than everywhere else.
Tell us the thing you like best about Canada. :)
Q: Will Senator Tom Coburn (R-Epugnant) ever stop making an enormous ass of himself during important public hearings by awkwardly making facile points about "freedom" that pander to the most juvenile, reactionary, sloganeering nincompoops among the Republican constituency?
A: No.
by Shaker oatsofwrath
[Trigger warning for bullying and dehumanization of red-heads.]
Controversy over new road safety ad campaigns is fairly common in Australia. These campaigns are usually funded by our State Governments, and the newest ad campaign by VicRoads, the road authority in Victoria (one of the most populous Australian states – its capital city is Melbourne), is generating quite a number of complaints. The two new film advertisements in VicRoads' new campaign centre on ridiculing people with red hair.
Exhibit One:
There are a number of ways for Shakers to get in contact with VicRoads – this is a link to the 'Contact Us' section of their website, where you will find an online form you can use.
What's the next movie on your Netflix queue?
(Naturally, you don't have to actually subscribe to Netflix to answer the question. It's really just about the next movie you plan to watch, in whatever fashion.)
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