
The cute. It burns.
This is how I look every Tuesday from the moment I awaken in anticipation of a new episode of Lost:

It's either a lesson in irony or just plain bigotry, but the Catholic Charities in Washington, D.C. is changing its healthcare benefits to exclude the possibility that one of their employees might want to cover a same-sex partner now that the District legalized marriage equality.
Starting Tuesday, Catholic Charities will not offer benefits to spouses of new employees or to spouses of current employees who are not already enrolled in the plan. A letter describing the change in health benefits was e-mailed to employees Monday, two days before same-sex marriage will become legal in the District.As the article notes, Catholic Charities is a private, non-profit organization, so they can do whatever they want when it comes to providing benefits to their employees. And they are free to pass along the impression that they're also a bunch of bigoted and sex-obsessed tight-asses who actually go out of their way to ostracize legally-recognized married couples. How charitable of them.
"We looked at all the options and implications," said the charity's president, Edward J. Orzechowski. "This allows us to continue providing services, comply with the city's new requirements and remain faithful to the church's teaching."
Catholic Charities, which receives $22 million from the city for social service programs, protested in the run-up to the council's December vote to allow same-sex marriage, saying that it might not be able to continue its contracts with the city, including operating homeless shelters and facilitating city-sponsored adoptions. Being forced to recognize same-sex marriage, church officials said, could make it impossible for the church to be a city contractor because Catholic teaching opposes such unions.
After the council voted to legalize gay marriage, Catholic Charities last month transferred its foster-care program -- 43 children, 35 families and seven staff members -- to another provider, the National Center for Children and Families.
Orzechowski said Monday that the change in health benefits will be the last move necessary in response to the legislation.
"We do not anticipate any further changes whatsoever," he said. "Taking the action we have on foster care and spousal we feel has addressed everything the new law requires of us."
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"With the valuable Glenn Reynolds and Jonah Goldberg endorsements in hand, Mickey Kaus' bid for a Democratic Party primary win is looking more solid than ever."—Matt Yglesias, waxing sardonic on the professional concern troll who's decided to run against Barbara Boxer in California's Senate Race.
Once upon a time, I took a quiz meant to discern what American accent you have. I was told my "accent is as Philadelphian as a cheesesteak! If you're not from Philadelphia, then you're from someplace near there like south Jersey, Baltimore, or Wilmington." Or...you've got a dad who was raised in Indiana and a mom who was raised in Queens, and you've spent some time in Britain and longer married to a Scot, so you have some weird accent all your own that unscientific quizzes say is Philadelphian.
Mama Shakes' accent is all but gone now, although when she speaks to her brother, or Aunt Gladys, who still live in New Yawk, it creeps back out, and I am reminded of why I thought for years that the word spatula was spelled "spatuler," and why my classmates always giggled at my pronunciation of the word horrible.
At home I was Lissa; at my grandparents' house, I was Lisser. "Lisser'n I aw gunna wawk down to the cawnaw stoah." It was almost a different language, but I spoke it—and I knew it meant I was going down to the corner store with my granddad, where he'd buy a paper and give me some change to buy 5¢ candies kept in big glass jars on the countah.
It was the language of summertime. When school let out, including for my parents, who were teachers, we went to New York, driving across the country—Indiana, Ohio, Pennsylvania…—and by the time the Verrazano Bridge was in view, I was giddy with anticipation of hearing that language again. Lisser, New York called to me. Lisser. All the mystery of a magnificent city wrapped up in a voice that made my name thrillingly unfamiliar to my own ears. I never got used to it, because I never wanted to. I preferred to let that language remind me always of the chance for exploration and wonderment that a city which wasn't my own provided.
I loved (and love still) Central Park, and the Empire State Building, and the Statue of Liberty. I loved the subway, and the ferry, and the Queens-Midtown Tunnel on the Long Island Expressway. But everything I loved the most could be found on one block on 68th Street in Queens. Cellar doors on raised cement porches, fuzzy white caterpillars in the narrow, kid-sized crevices between row houses, my grandmother's desk whose drawers were filled with outdated secretarial tools that fascinated me, my grandfather's closet with its old-fashioned hangers and shoehorns, the dumbwaiter that ran to the cellar, the pocket door between the living room and kitchen, intricate metal heating grates, an ancient wallphone with a phone number written on it that contained letters, the best junk room in the world stuffed with a working electric organ, a massive collection of Mad magazines, and a box of funny hats. And my favorite thing in the world—the giant, steel kitchen sink, that doubled as my bath when I was a wee thing.

Lisser, my mom would say. It's bath time. The cold sink would be filled with warm, soapy water, while I waited patiently in my toddler chair with its vinyl seat and cool metal arms. And then I would be undressed and lifted into the sink, where I'd slide against its smooth sides, and my mom would have to reach in and pull me upright again as we both laughed. My grandmother would tell me about how she and my mom and my uncle were bathed in that sink, too; We'll look at the pictures later, Lisser. Later…when I was wrapped in my big green terrycloth towel, complete with a hood, that was perfect for snuggling after a bath—or wearing to play Robin Hood any old time.
Once I was too big to be bathed in the sink, it became a benchmark for how grown-up I was from one summer to the next. I'd stand before it and stretch in my arms, to see if I could touch its deep bottom. Maybe next year, Lisser. My fingertips reached its depths the same year my grandfather died.
The last time I stood at that sink, my nephew was carrying the tradition of kitchen sink baths into a fourth generation. Look at your Aunt Lisser, he was instructed, for a photo. He giggled and slid across its bottom.
After my grandmother died, the house was sold, and I'm sure that antiquated old sink is now long gone, a victim to modernization. But the language that falls from millions of tongues reminds me of it still. Lisser, I hear—and it conjures sunny afternoons on Myrtle Avenue, the Four-Ones cab company, corner shop candies, the Hudson, my New York and everyone else's. And a kitchen sink.
That trickster Jesus is up to his magical shenanigans again, making a saucy appearance at a Scranton pizzeria:

Ms. Salerno was at [Brownie's Famous Pizzeria, a long-standing eatery on Luzerne Street] and talking with her granddaughter, 23-year-old Jackie Krouchick, while she made a pizza. Her granddaughter is a single mother who she said is struggling through tough times. Ms. Krouchick told her grandmother she worried she was losing her faith.I love the implication that atheists are just too fucking dumb to comprehend the presence of Jesus in a tub of pizza sauce. Even a two-year-old knows Jesus when he sees him!
As Ms. Salerno poured tomato sauce from a white plastic bucket, she urged her granddaughter to keep believing. That is when she saw it, the image of a man with long hair and a beard in the leftover sauce.
...Maryann Marsico, who works at Brownie's, said even an atheist would find it unmistakable.
"My 2-year-old grandson knows who it was. ... He just looked at it and said, 'That's Papa Jesus,' " Ms. Marsico said.
It was not lost on Ms. Marsico that Jesus appeared at Brownie's at the start of Lent, a holy Christian time that also happens to spur pizza sales because observers are not supposed to eat meat on Fridays.
"I will never cheat and eat meat again," she said.
Thumbs-up, with the tempered hope that this meeting was not for show and will result in material policy adjustments:
The American Humanist Association (AHA), as a member of the Secular Coalition for America, participated in a meeting with the Obama Administration on Friday, February 26, to discuss issues of concern to the nontheist movement. The Secular Coalition for America's Briefing with the Obama Administration marked the first time in history a presidential administration has held a national policy briefing with the nontheist community, signaling an unprecedented enthusiasm and willingness on the part of the Executive Branch to include nontheists in public discourse.Visible inclusion is important. Access is important. But more important is designing/supporting policy, and using rhetoric to defend those positions, with nontheists in mind. For example, an administration that does not support same-sex marriage, particularly one that defends its continued prohibition on religious grounds, cannot rightfully assert to have anything but a religious position—and a limited religious position at that, given that some religious denominations are currently performing (or performed, in California) legal same-sex marriage ceremonies where allowable by state law. The only viable position on the issue, as the issue of abortion, as another example, to accommodate the views of nontheists who lack religious objections, is full access and equality, granting individual opportunity to make use, or not make use, of rights as we each see fit.
"We are very pleased to have had this opportunity to talk with the White House about issues that are important to the nontheist community," said Roy Speckhardt, executive director of the American Humanist Association. "Too often, nontheists have been disregarded by politicians and the public only because we don't happen to believe in a god. But by President Obama giving us a seat at the table, he has sent a powerful message that we hope others will also embrace: What unites us is that we are all Americans--not that we all share a belief in the same god or any god. There is no faith prerequisite in wanting what's best for our country."
...The issues discussed included ways to improve the Faith-Based Initiative, ending military proselytizing, and protecting children from neglect and abuse that can occur due to a lack of government oversight over faith-healing treatment providers.
"We are optimistic that this is just the first of many such meetings with the Obama administration," said Speckhardt.
It's really too bad this article is riddled with gendered clichés, sexist puns, and intersectionally offensive turns of phrase ("brain burka"—seriously?!), because otherwise it makes some excellent points about the virtual media blackout after Kelly Kulick made history in January by becoming the first woman ever to win a Professional Bowlers Association Tour title.
Like, for example, pointing out that the few male sportswriters who are writing about Kulick's win are serving up bullshit like this delightful observation, care of FanHouse's David Whitley: "Rule No. 1 in determining whether an activity is a sport: If the best female in the world can beat the best male in the world, it doesn't qualify."
Because there is no full-time women's tour, Kulick competed against the men—and as soon as she won by a resounding 70 pins, suddenly it's not a sport anymore. Of course.
It's great that Rick Reilly is in Kulick's corner, and if it hadn't been for his writing about her, I might not have heard about her, either. But I wish he'd managed to do it without engaging many of the same tropes that are fueling the very treatment of Kulick he rightly bemoans.
[H/T to Iain.]

by Shaker DesertRose
[Trigger warning.]
(Part Three of the series "Crazy Does Not Equal..." Part One, "Crazy Does Not Equal Violent," is here. Part Two, "Crazy Does Not Equal Stupid," is here.)
Full Disclosure: I have schizoaffective disorder and post-traumatic stress disorder. I have suffered from one form or another of mental illness for most of my life, mostly depression in one form or another, anxiety, and various manifestations of PTSD. I am 33 years old, a ciswoman, white and Cherokee, divorced, mother of one completely awesome daughter, owned by two adorable tabby cats, bisexual with polyamorous tendencies, a proud bleeding-heart liberal, an eclectic pagan, and completely out of my tree.
I've always been hesitant to be open with people about my mental condition. Mental illness is still hugely stigmatized, and I don't want to be treated as if I'm somehow less than other people because my brain and mind are funky. But I've come to the realization that mental illness will remain stigmatized unless people with mental illnesses are open about their conditions and show the world that we're not what society would have the world believe.
People with mental illnesses are often stereotyped as violent, or, in contrast, figures of fun, to be mocked for "abnormal" behaviors. And if we're not to be feared or made fun of, we're childish and incapable of making our own decisions. Failing that, we're weak-willed or of poor character, often therefore leading to the conclusion that we're responsible for our conditions and could be "normal" if we'd just decide to be. On top of all that, we're often considered lacking in intelligence, which can be part and parcel of the "childish and incapable of making our own decisions" or "weak-willed or of poor character" tropes.
My last post on my blog was about how much mental illness can make a person's life really miserable sometimes. And yet people laugh (sometimes nervously) when they see behaviors that originate in mental illness.
How many times have we seen a person with mental illness, but without a home, turned into a joke because zie interacts with zir hallucinations? The homeless person talking to the street lamp (Joon, in the movie Benny and Joon), "directing traffic" with a ping-pong paddle (Carl Lee, in John Gresham's novel A Time To Kill), pretending to catch invisible butterflies before going for a psychiatric evaluation, all played for laughs.
Before I continue, I want to clarify something. People with mental illnesses often laugh at themselves amongst themselves. I once heard a story about a person in a manic episode doing something quite extreme which was pretty amusing and was even more so when the person who did it told the story because zie has a gift for droll, witty delivery. The important point here is that this person told the story, making zirself the butt of zir own joke; that's acceptable, and honestly, the entire room full of people broke up laughing at the story. What would not be acceptable would be for me to tell this story and make this person the butt of my joke, because it's not my illness, it's not my life, it's not my story, and it's therefore not for me to play it for laughs.
Another part of this "joke" concept is that anyone with a wild sense of humor or who often displays zir sense of humor is "crazy" or "insane." How many times have we heard someone called "crazy" when zie is really witty, daring, silly, or just plain humorous? (Martin Lawrence's "You So Crazy" comes right to mind.) This is the ablist side of this trope; people with wild senses of humor may or may not have a mental illness, but they get tagged with a label that might not fit, because people just don't think about what it really is to have a mental illness. Other things get the ablist "crazy" or "insane" label, too, such as the use of "insane" to mean "extreme," as in, "That test was insanely difficult." It's ablist as hell, and it's insulting.
The reality of mental illness can be terribly frightening. When I have hallucinations, some of them scare me half to death. Hearing a voice that threatens you or tells you to kill yourself is not fun. Not sleeping for days is not fun. People in manic episodes have often ruined themselves financially, spending every penny they had and maxing out their credit cards. Depression is not funny; having to force yourself out of bed just to use the bathroom is pure misery, although to be fair, depression is less often made a joke than other sorts of mental illness. Tardive dyskinesia is not funny either; it's a series of physical tics that can result from years of taking psychotropic medications, but people laugh at it anyway.
The plight of the homeless person with mental illness is desperately sad, but no one thinks of that when they make their jokes. Honestly, the idea of being homeless scares me to death, because my own financial situation is wrecked due to years of fighting to be recognized as legally disabled, and only by the grace of my upper-middle-class parents am I not in a shelter or on the streets myself. I've lived unable to afford my medications, getting samples from a kind psychiatrist, and I cannot (not to mention will not) laugh at a person with mental illness on the streets. It's too close to home, and it's not fucking funny. I can far too easily see myself in that situation.
A lot of stories of mental illness are funny. Life is funny sometimes, and for people with mental illness, some of the things we do are just plain amusing. For us, making a joke of our own lives, our own stories, our own behaviors is a coping mechanism; it's a common enough coping mechanism, really. Almost everybody makes jokes about themselves. But that doesn't make us a big fucking joke. I am a person with mental illness, I am not a joke, and I am not the only one.

Suggested by RedSonja: What was the first vehicle you called your own? Bike, scooter, car, whatever.
RedSonja says: "Mine was a 1983 Buick Regal called 'The Beast.' I got rear-ended in it once, and nothing happened to my car, except the previously undiscovered ashtray popped open. The person who rear-ended me, however, totaled her car."
My first vehicle was a penny-farthing, gifted to me by Benjamin H. Grumbles.

This blogaround brought to you by Shaxco, makers of Deeky's Assdazzlers.
Recommended Reading:
Marcella: Carnival Against Sexual Violence 89
Andy: Activists to Meet with Ugandan Parliament as 450,000 Signature Online Petition Opposing 'Kill the Gays' Bill is Delivered
Mary: Chile
C.L.: Me and My Vagina, Special Anniversary Edition
Thea: The Fading Histories of People of Colour: Depardieu Plays Dumas
Sean: Will Video Games Save the World?
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