Showing posts with label I Expect More. Show all posts
Showing posts with label I Expect More. Show all posts

Keep Expecting MORE, Because It's Who You Are

[Content Note: Nativism.]

Listen, I know (trust me I know) how easy it is to get demoralized by everything that is happening right now. And that, of course, is by design: Authoritarians who destroy democracies hope that their relentless malice and the constant chaos will exhaust all defenders of what is right and good.

It is not only easy but reasonable to feel thwarted. Especially when we bump up against Republican obstructionism and their unyielding protection of a lawless president over and over.

I have, consequently, seen people expressing more frequently how pointless it is even to lift one's fingers and expend the energy to dial a Republican representative's or a Republican senator's office, or to compose an email, asking them, pleading with them, begging them to do something to stop the abuse of immigrant children (or any other intolerable cruelty).

And I get that feeling of futility. I really do.


But it's not futile: It's always time to contact our elected representatives and tell them to do their jobs. If we abdicate our responsibility to communicate what we expect them to do, we have failed ourselves.

(Even if they cannot be moved. And that doesn't mean it's the only thing we can/should do.)


Do not let your interactions with your representative and senators be guided by who they are. Let them be guided by who you are.

They hope that their relentless malice will change you. Resist that above all else.


The Republicans are despicable nightmares who may never be moved by our plaintive cries, but THIS IS WHO THE FUCK I AM: I'm a greedy bitch with voracious expectations, and I dream long and lustfully of a better world that is both my muse and objective. I want it like the cracked earth of the desert wants rain, and I will neither apologize for nor amend my desire because of its remove from the here and now; its distance encourages my reach.

I expect resistance against tyranny, institutional bigotry, dominionism, and war-mongering, because it is my duty as a citizen, as a human being. I expect more from myself, and from all of us, as oppressors careen toward obliteration of all that I value, because complacency is complicity.

And because if I don't expect more, something better than a cacophonous descent into ruin, then I am certainly never going to get it.

That's who I am. Who are you? Make your calls and write your emails and resist in every way that you can from that place. From the place inside you that cannot be changed, cannot be cajoled or compelled or convinced to acquiesce to any of this.

This is resistance.

[If you need a script to use to contact your senators and representative, I have shared the text of the email I sent earlier today in comments here.]

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I (Still) Expect More

[Content Note: Misogyny; sexual harassment.]


One of the gifts of aging, for me, has been increasingly shedding my reflexive compulsion to apologize for goddamned everything, including my very existence.

I still apologize more than I should for things that need no apology from me, but I have no urge at all to apologize for having the expectation that I can cast a vote for a presidential candidate who isn't a shameless fucking creep.

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Resist Trump's Corruption with All You've Got


In this terrific piece, Andrea delineates precisely the reason I'm constantly wringing my hands about the normalization of Trump's corruption — and the attendant lowering of standards because it's so vast that people come to accept corruption as routine and expect nothing more.

Always expect more. Always.

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Wolff, Bannon, Trump, and Useful Scandal

In yesterday's We Resist thread, I wrote about unethical fuckshit Michael Wolff's toxic project of documenting the Trump White House and selling questionable (at best) narratives about what's happened there in the past year, in service to his own notoriety and wealth.

In the intervening day, more scandalous and salacious details have poured forth into the public square; Donald Trump and Steve Bannon appear to be having a public feud (emphasis on appear to be); and the political press can't get enough of it, despite the fact that every new excerpt and anecdote from Wolff's upcoming book provides no new information and simply confirms what anyone paying the closest bit of attention already knows for a fact — that Donald Trump is a terrible person who surrounds himself with terrible people.


The Trump administration, and every single person who is a part of it, is vile. The policies emanating from the Trump White House are vile. The people who write and defend and enact those policies are vile. The Republican Party is vile. Congressional Republicans' refusal to do their fucking jobs and hold this president and his executive branch accountable is vile.

If any one of the things Wolff is reporting are true, it only confirms what we already know.

But public discussions about the president wanting to know what golden showers are (trust that he already knows that) and debates about whether he is even semi-literate and being held in thrall to elaborate stageplays he puts on with Steve Bannon, all the circuses with none of the bread, work to Trump's benefit.

If we have learned anything about this wreck of a human being since he forayed into politics, it's that he wants the political press and his detractors to be consumed by this horseshit while he maneuvers to grab more power.

So this is the last thing I'm going to be writing about Michael Wolff and his garbage book and its "explosive" revelations. Unless and until the recordings he claims to have made have legal relevance, or there is some other news worth knowing because it comes with attendant consequences for the hideous scoundrels who are the subjects of his work.

Otherwise, it's not worth my time and energy. And it is taking me away from the things that are.

My resistance, I realize more and more with each passing day, must include resisting giving my attention to the useful scandals, no matter how much the political press and social media, especially Twitter, contort everything and make it seem as though that's all there is.

But there is more.

More important news, and more important pieces of life that don't have anything to do with useful scandals, the discussion of which lessens us all.

We're going to find and engage with bigger things together, with more, here in this space.

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An Observation


If I had a penny for every time some dude snarled at me "you're never happy" every time I publicly and unabashedly expect more, I would be a very wealthy woman.

And I would be dedicating the entirety of my fortune to being a giant pain in the ass at people who want me to be satisfied with aggressive insufficiencies.

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Don't Look Away

[Content Note: Fat hatred.]

Your Fat Friend has written a terrific piece about thin people who find comments sections on fat advocacy pieces too harrowing to read: "Your Fat Friend Wants You to Read the Comments."

I shared a few comments with you in the hope of finding a witness to the cacophony in response to my handful of tweets — someone who could confirm the absurdity and harshness of strangers' responses. I should've anticipated what you would say.

Don't read the comments. I never do.

You, like so many other thin friends, were shaken, and found the comments too harrowing to continue reading.

I was surprised. These comments weren't anything I didn't hear regularly. These are words that strangers will readily say to me, face to face. Passersby shout epithets on the street. When turned down for a date, men snap "fat bitch" back at me with startling ease. Family members offer an unwelcome and unsolicited onslaught of diet advice and surgeon recommendations. Coworkers complain loudly about sitting next to passengers smaller than me. These comments are as ubiquitous as the air that I breathe. And like the air, they are invisible to you.

[...] I don't read the comments. I never do.

But, my darling friend, the comments are the one passage from your world to mine. The comments are what I breathe every day — the heavy smog that thickens in my lungs. The cloudy mess I exhale when I tell you what has happened. The thick skin that has brought me this far, and allowed me to take so much in stride.

I need you to peer into the world I walk through every day. I need you to read the comments.
There is much, much more at the link, and I strongly encourage you to read the whole thing.

It's a very good companion piece to one I wrote in October 2013: "I Wouldn't Even If I Could." That's about the advice that I should "just ignore" fat hatred, while Your Fat Friend's is about thin people confessing that they just ignore it (because they can).

Both of those dynamics are part and parcel of entrenching thin privilege by pretending that marginalization and abuse of fat people doesn't exist, even as such insistence is rooted in evidence of fat hatred's harm.

To posit that ignoring fat hatred is a viable option for fat people is absurd and cruel.

And any thin person who wants to do effective ally work in solidarity with fat people will never ask us to salve their discomfort at evidence of our abuse by ignoring it. Read the comments. Don't just ignore what our lived experiences really look like.

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More

[This is an update of a post originally published in this space in May 2009.]

This is a blog about teaspoons.

It is a blog about feeling: All I ever do is try to empty the sea with this teaspoon; all I can do is keep trying to empty the sea with this teaspoon. And about remembering that a thousand people with teaspoons can move more earth than a dumptruck.

It is a blog about increments of measurement so infinitesimally tiny they haven't been given names, about glitches in the Matrix so swift and subtle that they are more easily missed than noticed, about tangible particles of a thing called progress not visible to the naked eye.

It is a blog about hope—not the kind that's packaged and sold in anti-aging creams, soda pop cans, or even political campaigns—but the real thing: A hopefulness that radiates like whoa from the pores of indefatigably optimistic dreamers, who close their eyes and tilt their faces up toward the sun and imagine a future where equality and freedom are not aspirational concepts, but defining features of every human life.

It is a blog about futures formidable and vast.

It is a blog about connection, and the realization that we are all in this thing together, and the resolve to be all in, because we make a difference in this world, for good or ill, because we know there is no neutral; there is no moral ambiguity in staying silent; there is only standing up and saying no to the indignities one human visits upon another, or saying yes.

It is a blog of wildly unreasonable expectations, because unreasonable expectations are the seeds of progress.

Dr. Martin Luther King, Jr., a man who knew well the perfidy of moderation, of the harm of pretending there were sidelines on which to stand, and of the need to advocate unyieldingly for progress, is not remembered for giving a speech about his resignation to the status quo. He is remembered because he admonished us not to wallow in the valley of despair and exhorted us to envision big things and told us to never be satisfied with less. He said to the world, "I have a dream," and that dream was what many people might have called in its time (and may call still) an unreasonable expectation.

Eradicating any kind of bigotry is, by definition, an unreasonable expectation—because institutional bigotry is deeply entrenched. Prejudice is ancient. Only a fool would imagine it can be overcome.

Except, of course, that it can be. Bit by bit. Particle by particle. Teaspoon by teaspoon. Person by person. Prejudice is ancient, but it dies with its every carrier and must be taught again. And it can be unlearned. Bit by bit. Particle by particle. Teaspoon by teaspoon. Person by person.

Patience, it takes, and boundless tenacity, to create people filled with expansive love and intractable respect for one another in a culture that casts us as enemies.

And it takes unreasonable expectations, the seeds of progress.

Thus, every time someone asks me, greets my bellicose display of unreasonable expectations with, the exceedingly un-progressive question, "What do you expect?" I will answer the same as I always do: I expect more.

Even now. Especially now—in a moment where we are aggressively overwhelmed by divisive, hateful, regressive maneuvering with the sinister intent to demoralize us. To telegraph that we should expect naught but disappointment; that we are helpless to do anything but stand to the side, silently witnessing the dismantlement of everything we value.

I still, and will ever, expect more.

Of course Trump is riding roughshod over our norms, laws, and very democracy. What do you expect?

I expect more.

Of course the Republican Party is abetting him. What do you expect?

I expect more.

Of course some Democrats are capitulating. What do you expect?

I expect more.

Of course lots of people aren't paying attention, don't care, turning their eyes away from the chilling creep of fascism, as if it will only matter once it starts to affect their lives, by which point it will be too late. What do you expect?

I expect more.

You can't expect for anything to be any different.

The fuck I can't. I expect more.

I'm not ironically detached, I'm not apathetic, I'm not resigned, and I'm not contemptuous of bleeding hearts or "identity politics" or genuine patriotism in defense of justice and pluralism, rooted in audacious visions of what this nation could be.

I am a greedy bitch with voracious expectations, and I dream long and lustfully of a better world that is both my muse and objective. I want it like the cracked earth of the desert wants rain, and I will neither apologize for nor amend my desire because of its remove from the here and now; its distance encourages my reach.

I expect resistance against tyranny, institutional bigotry, dominionism, and war-mongering, because it is our duty as citizens, as human beings. I expect more from myself, and from all of us, as oppressors careen toward obliteration, because complacency is complicity.

And because if we don't expect more, something better than a cacophonous descent into ruin, then we are certainly never going to get it.

Don't bother asking me what I expect.

You already know the answer.

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An Observation

One of the things that people say, in order to discourage people who fight for social justice, is that the world will never change and will always be terrible.

And, despite bits and pieces of progress, here and there, the nagging suspicion that might be true is one of the things that can demoralize people who fight for social justice.

Maybe they're right. Maybe the world will always be terrible, in one way or another.

But this is the thought that sustains me, always: Maybe what we're doing is making that world tolerable for individual people in it. And that's no small thing.

To care about other people is always important.

It might be the most important thing. Especially in a world that cares about so few.

So what if they are right? That only urges me to care harder.

It does not give me reason to care less. And it certainly does not give me reason to stop expecting more.

[Reposted for anyone who needs it right now. With special thanks to Shaker GoldFishy, for always being a rock solid friend.]

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An Observation

[Content Note: Oppression; dehumanization.]

A funny thing happens every time I write something defending Chris Christie against fat hatred, or Sarah Palin against misogyny, or Dr. Ben Carson against racism, or any conservative from a marginalized population against prejudice and mockery on the basis of their identity.

I get a comment from some self-identified progressive, somewhere, telling me I'm wrong to defend them. That I'm hurting the cause. (What is "the cause," then?) That those conservatives wouldn't defend me in return. (As if I didn't know.)

Now, obviously these dispatches are indicative of a fundamental misunderstanding of how oppression works. This is social justice 101 stuff: Marginalizing people based on their identities only works (so to speak) because it monolithizes entire populations.

The reason fat jokes are used against Chris Christie is because they are shorthand that invokes shitty narratives against all fat people. And thus all fat people are harmed by those jokes used against any of us, because they are designed to demean all of us. Demeaning all of us is what gives those jokes their power.

But, additionally, the comments about how I shouldn't waste my time defending conservatives against bias reflect something rather more horrible than failing to understand the most basic tenets of social justice: The reason I defend anyone against bias is because they are people deserving of the dignity that one is afforded by judging them on their actions and policies, rather than judging them based on their identities.

The suggestion that someone does not deserve that defense because they are conservative necessarily rests in robbing them of their humanity.

Othering each other—progressives vs. conservatives, Blue States vs. Red States, Democrats vs. Republicans—is intrinsic to US politics, underwritten by this intractable two-party system. (Even though many of us don't have beliefs that fit neatly, or at all, into either party.) And that othering inevitably leads to dehumanization.

I resist that. I can see my ideological components as human beings, and I can still disagree with them vehemently on just about everything.

I don't know if I share a single political position in common with Chris Christie, but that doesn't prevent me from seeing him as a human being. Even if it prevents him from seeing me as one. Someone respecting my humanity isn't a prerequisite for my respecting theirs.

I expect more. Of myself.

And I can hold these two thoughts in my head at the same time: Chris Christie is a human being, and Chris Christie is a bully who espouses horrendo nightmare policy.

And yeah, I know he would not afford me the same consideration. But I aspire to do better than Chris Christie, not race him to the bottom.

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Why "The Internet Is Terrible" Doesn't Console Me

[Content Note: Harassment; sexual violence; social anxiety; terrible bargain.]

One of the things about this job is that it comes with a lot of shit. And that shit is hard to talk about, not just because of my own personal hang-ups about burdening my friends with my problems, but also because very few people know what to say, even when I do talk about it. Unless you're in it, day after day, it's difficult to understand how bad it really gets.

I get that. I once went to a very nice and smart and clearly compassionate therapist and spent the entire session trying to explain what a blog is and what social media is and what the current shape of laws governing online harassment are, so she could even begin to wrap her head around what I'm dealing with. She took notes, and asked lots of questions about how the internet works. I never went back.

Because I get that it's hard to totally understand, I appreciate the friends I have who, upon seeing some public display of harassment, invite me to talk about it and just listen and offer what supportive words they can, without offering me futile suggestions on how to fix something I cannot fix. I value anger; it feels good when people get angry on my behalf, because it makes me feel like people give a shit, and because it validates my own anger. Those are great responses.

What is not a great response, though a frustratingly common one, especially from strangers who have seen one public snowflake of the avalanche I navigate every day, is some variation on: "The internet is terrible."

That might be a great response—validating, consolatory—for someone else, but it is not for me.

And I daresay I'm not alone in being a person who makes her living on the internet, who has community on the internet, and who thus finds a generalized denunciation of the internet to be more harmful than helpful.

Following are some reasons why "The internet is terrible" is a construction that doesn't work for me, based on my particular set of lived experiences. This is certainly not intended to be a comprehensive list of reasons why people might find it problematic, nor to suggest that everyone who may share some or all of these circumstances necessarily also finds it problematic. It's merely intended to provide some thoughts about why it shouldn't axiomatically be considered a statement of support, and how, in fact, it may serve to be precisely the opposite.

The Internet Is Made of People

The internet is not separate from culture, but a reflection of culture. It's not "the internet" that is terrible, but the terrible people who comprise a global community that inhabits the internet who are terrible.

And it's not the internet that makes them terrible: It takes a special sort of cultivated ignorance to imagine that the anonymity of the internet creates the urges that underlie bullying, rather than merely empowering bullies to be uglier, meaner, bolder than some of them would be face-to-face.

It's not like no random dude ever called me a fat cunt before I started a blog.

To lay the blame for harassment and abuse at the feet of "the internet" is to absolve people who exploit its nature. And further to redirect blame at me—because if the issue is really "the internet," then it's my fault for participating in the first place, and the only option for me is to disengage from it.

Blaming "the internet" and disappearing that it is people and their choices that make the internet what it is, is a way of distancing oneself from responsible participation. If the internet is inherently and immutably terrible, then none of us are obliged to hold harassers and abusers to account.

Which is really just a cowardly way of telling me: "You're on your own, kiddo." That doesn't feel supportive, for what I'll assume are obvious reasons.

I Contribute to the Internet

A universal pronouncement of how terrible the internet is always a "Swallow shit, or ruin the entire afternoon?" moment for me. Because here is how that goes:

Option A: "I am being threatened by scary people because of my job." "The internet is terrible." Long pause. "Well, my site is part of the internet." "I didn't mean your site!" "You may not have meant it, but if you're writing off the entire internet—" "Jesus, don't take it so personally. I'm just trying to be supportive!" "I know, and I'm trying to explain why that doesn't feel supportive to me." Exasperation and escalation, leading to the conclusion that I am even more terrible than the internet.

Option B: "I am being threatened by scary people because of my job." "The internet is terrible." "Uh-huh." "Hey, check out this YouTube video…"

Heads they win; tails I lose.

It's a shitty position in which to be put, to feel defensive about the very existence of my own work when I'm seeking support for the steep costs of my work.

And, the truth is, it's just as easy to say, "I'm angry people do that to you" as it is to say, "The internet is terrible." But the latter, unlike the former, doesn't necessitate even a momentary contemplation of the costs I, and other content providers, bear about which consumers of that content don't want to think.

All of which is to say nothing of the fact that the internet allowed me to build something from which I make my living when I was laid off during an employment crisis and could not find traditional work, and continues to allow me to make a living in a nontraditional way regardless of health issues that might have negatively impacted my ability to stay employed.

I Learn from the Internet

One of my major visceral reactions to the idea that the internet lacks value lies in my regard for the internet as an absolutely stupendous educational tool. No, the internet is not wholly terrible; there are parts of the internet that are amaaaaaaazing.

I have learned—and continue to learn—so much from resources available to me only through the internet. Not just fact and figures and news (although I cannot overestimate the value of those), but all the things I learn about other people and their lived experiences.

Communicating with and listening to people whose lives look fundamentally different from my own has made me a much more empathetic person than I was when I first got online. It is incredible to be able to connect with people in faraway—or near—places talk in their own voices about what's going on in their communities and in their lives.

I'm more sensitive to the needs and desires of other people; I'm far less judgmental about other people's choices; my language is more inclusive—all of this is because of the global community of which I can be a part courtesy of the internet.

I've learned vast amounts about other people, and I've learned about myself. I am more content in my own skin because of the internet, where I encountered, for example, fat advocacy.

That is about as far from "terrible" as it gets.

I Am a Turtle

For me, one of the most precious advantages of the internet is that it keeps me connected. I don't mean the ability to keep up with the goings-on of old friends and distant relations—although that, too. I mean that it keeps me from disappearing.

I disappear easily, vanishing from social interaction like a retreating turtle into its shell—long stretches of desired lonesomeness during which I am perfectly content to be my only company. It's not because I love my friends any less, or because I'm depressed, or for any Important Reason at all, except that I am who I am, and that is someone who is very shy.

The first 13 years of my life, I was so painfully shy that I never laughed out loud at school, ever, which is difficult for friends made after that time to believe, because I laugh loudly and easily and often now. I still remember the first time I tried an out-loud laugh, hesitatingly and consciously, in Mr. Martz's social studies class, and Garth Miller looked at me from the next desk over with an expression one usually reserves for events like alien invasions and said, "I've never heard you laugh before!" Bless him, I had such a crush on him, and if he'd said it with less wonder and more judgment, I might never have laughed out loud again.

That is who I am, in the deepest roots of myself, the girl who had to summon the gumption to laugh out loud in class. And that is why it's so easy and so comfortable for me to disappear.

And disappearing, as I have a wont to do, was different before the internet. It read, quite understandably, like avoidance, when I stopped inviting people to socialize and picking up the phone. Even during a disappearance, I might still accept invitations and answer the phone to chat, but I stop reaching out. All of my limbs and my head and my tiny little triangular turtle tail get tucked inside the shell. And it isn't kind to be a friend who disappears without explanation, so I explain, as best "I am a shy turtle girl right now; no it isn't personal; no I am not depressed; no nothing is wrong I swear" can be explained, which I've found depends a lot on how inclined to turtliness the listener hirself is.

The internet has made disappearing easier, in the sense that I don't totally disappear. I can maintain the necessary indulgence of my introvert nature and still be the one doing the reaching out. Sometimes, it is during a disappearance that I write the most meaningful emails, have the most wonderful tumbling conversations via text, give my friends the biggest laugh by posting some elaborate Photoshopped monstrosity of their favorite things on their Facebook walls. Dispatches from the shell.

That is a life that feels real to me, and fuller than my life without the internet, which is a tool that helps me actively maintain relationships with my dear and deeply valued friends, in spite of the social anxiety that constantly invites me to retreat.

I find less need now to attend events during periods when my shyness and anxiety conspire to engulf me; I have fewer instances of sitting at the end of the bed, ostensibly deciding what to wear, but actually contemplating whether it is worth risking a panic attack in a crowded space in order to avoid having to make a call to a friend who would totally understand that I'm not coming. Not disappearing completely helps me engage in self-care.

Which is to say nothing about all the friendships I have made via the internet, not a few of which are with people who are shy in the same way I am. I value beyond measure my extroverted friends, but they can't totally relate to the part of me that does the disappearing act. It feels good to be understood intimately, by people who disappear, too.

It is a combination of in-person and online communication that lets me be who I am actually am.

That, I realize, it what gets under my skin about the diminishment of online communications and friendships as "not real"—because the internet has helped me become my realest self.

I Met My Husband on the Internet

Obviously, saying the internet is a wasteland is perhaps not the best thing to offer to a person who's met the most important person in her life via the internet, but it's not the slight to the origins of my relationship that particularly bothers me: It's the indifference to how the internet facilitated our safe meeting.

It's not just that we met at all, but also that we met safely.

Because we met online, there was a lot more hand-wringing among friends and family about Iain's and my first in-person meeting than there would have been had we met at a coffee shop and I'd agreed to go on a date with him. (Approximately: A metric fuckton of hand-wringing vs. none.) But, realistically, neither proposition was inherently less safe than the other.

I had good reason to trust Iain: We spoke on a daily basis for months before we met; I had his telephone number and address, to which I'd sent packages he'd received; he happily trekked to an internet cafe to speak with me via webcam when he didn't have one at home. What measures he could take to ensure I knew to whom I was speaking, he took, without my even having to ask. Before we met in person, I knew his parents' names, his friends' names, his pet's name, where he worked, his favorite books, his birthday... More, way more, than I ever knew about someone with whom I went on a first date.

And, once upon a time, a person I'd been dating for months, after meeting in a "real way," raped me.

It's not, of course, that internet meetings cannot lead to heartbreak and even danger. They certainly can. But so can relationships formed in person. Trust is not established sheerly by proximity.

All of the trust we built, we two people who each had our own reasons to want to establish deep trust with any potential partner, was made possible by the internet.

I Have Community on the Internet

To state the obvious, there is just a fuckload of cool shit on the internet. It's not all terrible. It's just silly to say that it is, really.

Let's be honest: Some of the worst things on the internet are heinous responses to some of the best things on the internet.

And among the many, many cool things on the internet is the potential for community.

Among my internet community are a number of terrific acquaintances, brilliant colleagues, and remarkable friends who make me feel like the luckiest person alive. I have made friends over the internet who are an integral part of my family of choice.

My internet-made friend Mannion once wrote a pair of lovely posts about human connection and its being one of the great mysteries of the universe. Connection is one of my favorite topics; I could endlessly discuss the many ways that humans find to connect, and all the little intricacies of connection—what love feels like, how love between friends feels different than between lovers, coincidences of meeting, the strange things that happen among people of like minds and hearts. I love stories of meeting, of how great friendships and affairs and marriages came to be, because they are so often rich with mystery and providence, gilded with an intangible promise to abide, the inducement of which cannot be recognized.

My grandmother, who lived her life nearly in its entirety before the internet, was a passionate jigsaw-puzzler, with hundreds of the things crookedly lining overstuffed shelves in her cellar. I can't see a jigsaw puzzle without thinking of her, recalling the ever-present card table with a semi-completed puzzle on its top that she would carry from room to room. I have in my closet a 500-piece panorama of the skyline of New York City—the city she called home her whole life—that I bought her the Christmas just before she died. It's so many years ago now that the skyline still includes the World Trade Center, but when I look at the box, still in its wrapper, it's my grandmother that I miss.

Sometimes her puzzles would have an extra piece that didn't go anywhere; the puzzle would be done, but there would be this one odd piece. It was almost always a middle piece, instead of an edge, so it wasn't until the puzzle was complete that the odd piece out revealed itself. She kept these odd pieces, throwing them all into a faded old coffee canister, as if one day, perhaps, they'd all make a puzzle of their own.

I'm a bit of an odd puzzle piece. But I don't mind. My life has become a canister for collecting other odd puzzle pieces, and if we don't fit perfectly anywhere else, we are nonetheless joined by the inscrutability of how such odd pieces came to be. Among odd pieces, the awkwardness of not fitting anywhere else takes a new shape, a sort of sameness, a warm familiarity. Or so it seems to me.

In his posts, Mannion isn't necessarily talking about odd pieces, but he does mention a friend who he met online, which has a peculiar but wonderful way of connecting people, many of whom probably consider themselves odd pieces. "Before it happened to me," says Mannion, "even for a long time after, I'd have said it was impossible to become real friends with someone you never touched."

I was once as dubious as he was about the ability to forge friendships via the internet, also before it happened to me, but here I am, with a life full of friends made both offline and online across the course of my life. Some of my friends from childhood have become virtual friends with people I've met through blogging.

Last year, for my 40th birthday, a roomful of extraordinary people joined by their connection to me came together for a grand party. How each of us had first connected did not matter, in terms of the quality and ferocity of the connection. It only mattered insomuch as it was only the internet which ever could have delivered many of us into each other's lives.

The truth is that humans are adaptable creatures, and if you give them a new way to make a connection, even one that lacks a lens into precise circumstance or physical contact, they will find a way to make a connection. Not all of them. Surely there are people for whom falling in love with someone the way I did, before I ever even saw his picture, or forging a lasting friendship, is simply not possible, for one reason or another. Maybe such things are dependent on a transcendent imagination. Maybe they bloom in the soil of need.

Odd pieces tend to struggle with connection, which can be brutal—watching the beauty of connection lay itself across the faces of people to whom it comes so easily, over and over, and always just out of your reach. But the experience can be informative. Odd pieces uniquely appreciate connection, and thusly connect in a different way.

I was maybe six when I tried putting all my grandmother's odd puzzle pieces together. "If you stick those together," she told me, "they might not come apart, because they weren't designed to fit." She was right. They were tough to connect together, but even tougher to break apart again.

* * *

The internet is not terrible, not to me. There are terrible people on the internet, like there are terrible people everywhere. But without the internet, I would not have my work, my marriage, many of my friends. The first picture I ever saw of Dudley was on the internet; we filled out his adoption form online, with a greyhound rescue we found via the internet.

The internet is not so much a thing as it is a place. Bad things happen in places, and so do good things.

"The internet is terrible" is about as helpful to me as "boycott Indiana," for very much the same reasons. I don't want you to write it off, and claim that it's for my own good. I want you to help me fix it; I want you to see the things that are good, and the things that aren't; I want you to believe with me that it's possible to make it better.

I want it to be okay for me to expect more, and I want you to expect more, too.

Open Wide...

This Is What My Home Looks Like


[Video Description: I pan around the beach on a stormy but beautiful day. The lake churns; the sky is filled with dramatic cloud formations; the dune grass sways in the wind. I follow a seagull taking flight, and then settle on Iain walking toward me with Dudley and Zelda, who greet me warmly. Iain waves at me. And the video cuts off abruptly because whoooops my editing.]

Iain and I live in Indiana on the southern tip of Lake Michigan, a few minutes from the Indiana Dunes National Lakeshore. On a weekend day in September 2012, we took the dogs to the beach. We walked all together for awhile, and then Iain took the dogs for a run down the beach, while I stayed behind and took some photo and video of the gorgeous day we had the privilege of enjoying.

image of the beach to the east with tumultuous water and stormy skies

I've written before about how important it is for me to remember, and to actively appreciate, that I live in a beautiful place which I love—because I also live in a place with a deeply conservative state government that often feels hostile to me, as a woman and as an advocate of social justice and as a human who believes that we're all in this thing together.

image of the lakeshore to the west; the Chicago skyline can be seen in the very distance

Often, marginalized people whose lives are made more difficult and less safe, whose bodies and agency are held in contempt by their own state governments, are told by people outside of those states, even ostensible allies, to move. Just move to a blue state. As if it's just that simple—just picking up your life and abandoning your home and career and local support network, to move somewhere else. As if blue states are universally better.

image of the dunes, facing away from the water, below stormy skies

As if you don't love the place where you live, even if it's imperfect. I love this place. I grew up here, and I fled from its clutches as soon as I could, and I lived in a city which is something I needed to do for a very long time, and I lived in another country, and then I moved back. And I love this place still, and I always have, even when I've hated it.

image of the dunes, topped by a dark line of trees, below brilliant white clouds with bright blue sky peeking through

I love this place despite its history. It is, like much of the United States, a history of seized land, of racism, of union-building and union-busting, of industry and collapse, of extraordinary natural beauty and the fight to preserve it, and its people, from pollution and decay.

image of stones made smooth by the lake, buried in the sand

I have spent so many days, and nights, on this beach. I've been sunbathing, and I've gone nightswimming, and I've felt the caress of seaweeds swirling around my legs in the dark as I've gazed up into a starry night sky. I've stood on this beach and gazed into my husband's eyes while he held my face and kissed me. I have laughed while the dogs pranced away from lapping waves. I have stood with my feet in icy water at the end of autumn, looking out over the lake and breathing in its familiar air, and taking a long, lingering moment to feel lucky that I am alive, in this time and this place.

image of dune grass growing out of the sand, leaning  to the side in the wind

I don't want to move. This place is my home. My parents were born in California and New York, but I was born here. I am a Hoosier, and I want to be in Indiana and make it a place other people want to be, too.

image of the lake, with short white-capped waves, and low-hanging clouds

I expect more, and I plant my feet here and fight for it.

* * *

[Originally posted in similar form September 25, 2012.]

Open Wide...

An Observation

One of the things that people say, in order to discourage people who fight for social justice, is that the world will never change and will always be terrible.

And, despite bits and pieces of progress, here and there, the nagging suspicion that might be true is one of the things that can demoralize people who fight for social justice.

Maybe they're right. Maybe the world will always be terrible, in one way or another.

But this is the thought that sustains me, always: Maybe what we're doing is making that world tolerable for individual people in it. And that's no small thing.

To care about other people is always important.

It might be the most important thing. Especially in a world that cares about so few.

So what if they are right? That only urges me to care harder.

It does not give me reason to care less. And it certainly does not give me reason to stop expecting more.

Open Wide...

I Write Letters

[Content Note: Fat bias.]

Dear ModCloth:

I love you. I really love you.

Even though I am fully aware of the fact that your exceptionally successful expansion into fat fashion is at least as much (and probably more) just a cynical ploy to make money from a woefully underserved population as it is a genuine interest in treating fat women as human beings who deserve cute clothes, too.

I still love you.

I love your selection of clothes. I love that your site is clean and easy (for me) to navigate. I love your return policy and your frequent sales and special offers to return customers.

I love that you use fat models.

I love the way your listings are structured, and how you've encouraged a community of consumers who post pictures of themselves and leave reviews that include their size, so I can look at the clothes on bodies like mine and read the critiques of women whose bodies are my size.

There's just this one thing, ModCloth, that we need to talk about.

screen cap of the ModCloth website, with an arrow showing the link to 'Plus Sizes' listed at the end of a list of links: 'Dresses, Tops, Bottoms, Outerwear, Swimwear, Tights & Socks, Intimates, Plus Sizes'

There's something about this that bothers me, ModCloth—sticking "Plus Sizes" at the end of that list. Is it possible, maybe, that "Plus Sizes" doesn't need its own category? Because, really, they're just "sizes." I am a fat lady who would like to just be able to click on "dresses." Or just search by my size, which is something you offer.

When I click on "New Arrivals," it's even worse:

screen cloth of ModCloth menu showing a list of links: 'See Newest In: Dresses, Tops, Shoes, Bags & Accessories, Home Decor, Plus Sizes'

Do you kind of see the problem, ModCloth? Do you see how putting "Plus Sizes" as its own category, separate altogether from the "Normal Sizes" (?) clothing, below home decor, makes a person who needs to click that link feel othered, even in a space that wants to include us?

This is an easy fix, ModCloth. Just rework your menus!

And think about how truly serving fat women as a population should mean genuine inclusion, and what that looks like on a website.

I wouldn't even ask, except I think you can and genuinely want to do better, ModCloth. You've given me reason to have high expectations.

Your Loyal Fat Customer,
Liss

Open Wide...

The Advocate's Person of the Year

[Content Note: Homophobia; war on agency.]

I guess it was so much fun when Time did it, that The Advocate decided to name Pope Francis their Person of the Year, too. Complete with cover of the Pope with "NO H8" photoshopped onto his cheek.

image of the Advocate's cover with an image of Pope Francis with the iconic 'NO H8' digitally stamped on his cheek

Last night, via text...

Deeky: OMFG the Advocate's Person of the Year.

Liss: Don't tell me it's Dan Savage.

Deeky: WORSE.

Liss: Who?!

Deeky: THE FUCKING POPE!!!!!!!

Liss: Whut. WHUT.

Deeky: I don't even.

Liss: They do realize he actually thinks gay people are going to hell for eternity, right?

Deeky: I would assume they know that but maybe not!

Liss: I mean.

Deeky: I mean. Come on. The Pope?

Liss: Like, if they wanted to be all "edgy" by nominating someone who isn't gay, literally any one of the millions of straight people who actually support gay rights wouldn't been good.

Deeky: LOLOLOL

Liss: Person of the Year: Kevin Mahoney of Rancho Cucamonga, California! He "liked" all his gay brother-in-law's supergay FB posts last year, and most of them were sincere!

Deeky: LOLOLOLOLOLOLOLOLOLOLOL!!!!

Liss: ALL THE POPE SAID ABOUT GAY STUFF WAS THE SAME SHIT GOP OPERATIVES ARE SAYING!!! DON'T BE SO BLUNT ABOUT HOW PEOPLE ARE TOTALLY GOING TO HELL, MAN! What a goddamn hero!

Deeky: Fuck me. I can't even with this pope.

Liss: EVERYONE LOVES HIM!

Deeky: Macklemore should write a song about him.

Liss: LOL! Macklemore! I could use a little MackleLESS of that guy.

Deeky: LOLOLOL I bet he was runner-up.

* * *

Did no one at The Advocate, at any point, suggest that maybe the fact they had to use the first six paragraphs of their story to explain why Edie Windsor isn't the Person of the Year might be indicative of a problem with their choice?

Edie Windsor, they explain, is merely "a powerful symbol for the many others behind the scenes," so they "couldn't possibly" have chosen her as their Person of the Year. Which, you know, might be a more compelling argument if they hadn't chosen the Pope, pretty much specifically because he is perceived to be a symbol of change within a colossal international organization that is one of the key underwriters of global homophobia.

And, in the sense that Pope Francis has marginally shifted the papal rhetoric from "hate the sin; hate the sinner" to "hate the sin; who am I to judge the sinner?", he's deserving of credit. As much as anyone should be credited for a position that still marginalizes the queer community.

But is that really enough to ignore that the Pope upheld Pope Benedict's criticism of US nuns for their support of same-sex marriage; that he still supports discrimination against women (The Advocate knows there are queer women, right?); that he values fetuses more highly than the people who carry them; that he has nothing to say about Catholic hospitals who refuse to give life-saving abortions, and refuse to dispense emergency contraception to rape victims, and refuse to allow unmarried same-sex partners to visit one another in the hospital?

Not being a total dirtbag is not supposed to be the high bar for ally work. It's the bare minimum.

Progressives' fascination with Pope Francis is mystifying. It is beyond the soft bigotry of low expectations. It is an epic failure to expect more.

* * *

Liss: Did you see the cover? They photoshopped NO H8 onto his cheek.

Deeky: I know. Because they had to FAKE his support.

Open Wide...

Two Americas

[Content Note: Misogyny; racism.]

Gary Langer for ABC News: Poll Finds Vast Gaps in Basic Views on Gender, Race, Religion and Politics.

An almost unfathomable gap divides public attitudes on basic issues involving gender, race, religion and politics in America, fueled by dramatic ideological and partisan divisions that offer the prospect of more of the bitter political battles that played out in Washington this month.

A new ABC News/Fusion poll, marking the launch of the Fusion television network, finds vast differences among groups in trust in government, immigration policy and beyond, including basic views on issues such as the role of religion and the value of diversity in politics, treatment of women in the workplace and the opportunities afforded to minorities in society more broadly.

While these issues divide a variety of Americans, this poll, produced for ABC and Fusion by Langer Research Associates, finds that the gaps in nearly all cases are largest among partisan and ideological groups – so enormous and so fundamental that they seem to constitute visions of two distinctly different Americas.

Consider:

• Among all adults, 53 percent think women have fewer opportunities than men in the workplace. But that ranges from 68 percent of Democrats to 38 percent of Republicans, a difference of 30 percentage points. Comparing the most unlike groups, liberal Democrats and conservative Republicans, it’s 76 vs. 35 percent.

• Forty-one percent overall think nonwhites have fewer opportunities than whites in society. Fifty-six percent of Democrats say so, as do 62 percent of liberal Democrats (more than the number of nonwhites themselves who say so, 51 percent). Among Republicans that dives to 25 percent.

• Forty-three percent of Americans say it would be a good thing if more women were elected to Congress – but the range here is from six in 10 Democrats and liberals alike to just 26 percent of conservatives and 23 percent of Republicans. Instead two-thirds or more in these latter two groups say it makes no difference to them.
Et cetera.

Two Americas: One interested in social justice, and one that believes it's already been achieved—or imagines their privileged selves to be the victims of profound injustice.

That feels overwhelming. It is difficult to not become hardened and despondent, reading something like that. I resist it with the resolve to invite my twin countrypersons to empathy, and hope that they affirmatively RSVP.

Open Wide...

I Wouldn't Even if I Could

[Content Note: Fat hatred; diet talk; sexual violence.]

"Just ignore it."

This is advice I have been given on countless occasions, regarding the abundant fat hatred that permeates every aspect, every crevice, of our culture. It is offered by people who love me, and don't want me to be hurt by the messages that tell me I am less than, that I am weak and lazy and grotesque and worthless, and it is offered by people who hate me, who want to be able to disgorge their hostility toward people who look like me without evidence of consequence, who seek to oblige me to stop taking all the fun out of their bigotry.

It is offered by people who believe that my having a reaction, any sort of reaction at all, to being demeaned, is evidence of over-sensitivity. Never is it evidence that someone who engages in fat hatred is not sensitive enough.

It is offered by people who tell me that I shouldn't be offended, or don't have a right to be—people who mistake for offense what is actually contempt.

It is offered by people who believe that urging me to ignore fat hatred is a way of protecting me, even though what "ignore" effectively means is "do not publicly react to." Don't acknowledge it. Don't process your feelings about it. Don't say out loud, certainly not out loud, that it's wrong. That would just make everyone uncomfortable.

Better that I alone should be uncomfortable instead.

Reacting only empowers the bullies, say well-meaning people, who I know to be intelligent enough to understand that this is not true. Failing to react, silence, empowers bullies. Letting bullying go unchallenged empowers bullies. A lack of accountability empowers bullies. But my reacting makes everyone squirm, so that is why I am told that reacting would be A Bad Thing.

Reacting is not A Bad Thing. Self-defense is not A Bad Thing. Dignity, humanity, self-esteem are not Bad Things.

Just ignore it.

Just ignore it and trade my dignity, my humanity, my self-esteem for your temporary comfort.

Just ignore it, because we wouldn't want things to get awkward.

For the people who have made me a target.

Embedded in this advice, this recommendation to just ignore it, is the implication—an accusation—that there's something wrong with me if I fail to ignore it. That this is something I should be able to do.

It is a thing said, an accusation made, by people who do not understand what they are suggesting.

Ignore the body shaming and food policing and fat hatred, self-directed or aimed at others, which are routine parts of conversations with family members and friends.

Ignore the adverts—on social media, on news sites, on billboards, on radio, on television, in newspapers, in magazine, on the sides of buses, anywhere and everywhere that an advertisement can be placed—for weight loss drugs and diet plans and workout regimens and body-shaping clothing and bariatric surgeries and liposuction and all the new and shiny ways in which I can (and should!) mutilate my body in order to look more aesthetically pleasing.

Ignore the fat jokes and weight-based bullying that goes on around me all the time. Ignore it when it gets shouted at me from passing cars. Ignore it when it shows up in every single show I watch on television, even the ones that are supposed to be anti-bullying, pro-diversity, centered around some belief in kindness. Ignore it when it's in my Twitter feed. Ignore it when it's in this hilarious new meme that Progressive Celebrity just posted on Facebook. Ignore it in nearly every film I watch. Ignore it in the comments of my own blog. Ignore it in the comments of most blogs. Ignore it on the comments of my YouTube videos, where people can't wait to let me know I'm fat, as if I may not have noticed. Ignore it in my inbox. Ignore the fat jokes and weight-based bullying everywhere I look and listen.

Ignore the dearth of positive images of fat people. Ignore that the most visible images of fat people I see are the "headless fatties" accompanying news reports about the "war on obesity." Ignore that I live in a culture where there is a "war on obesity."

Ignore dehumanizing and eliminationist campaigns against fat people. Ignore the ones that are not overtly eliminationist, but simply ask fat people to make our bodies do things they cannot do so we can turn ourselves into people we are not. And ignore the ones that are explicitly eliminationist—the ones that suggest fat people should be rounded up and dispatched, before we ruin the country.

Ignore fat hatred at my doctor's office. Ignore it when I'm shopping for clothes. Ignore it when I'm eating in public. Ignore it when I'm grocery shopping. Ignore it when I'm getting on an airplane. Ignore it when I'm sitting on a bus. Ignore it when I'm standing in line at the post office, or buying coffee, or doing any one of the dozens of ordinary tasks that any person does which can turn into a gauntlet of glares and stares and sneers and comments just because I am fat.

Ignore the things I am not allowed to do, the places I can't fit, because I am fat. Ignore the things I'm told overtly that fat women "don't" or "can't" or "shouldn't" do, and the things I'm not so subtly discouraged from doing, and the things I can't do, like buy a Halloween costume in a local store that isn't just a giant sack, because I am fat.

Ignore the people who tell me no one would rape me because I am fat. (Whoops.) Ignore the people who tell me I should be raped because I am fat.

Ignore the constant conflations of fatness with evil and stupidity. No better way to show that a character is a villain, or a rube, than to make hir enormously fat.

Ignore the people who send me long and detailed missives about what my sex life with my husband must be like, because I am fat. Ignore the people who send me emails to tell me my husband probably doesn't fuck me at all, because I am fat. Ignore the people who email to me tell me he isn't attracted to me because I am fat. Ignore the people who email me to tell me he is only attracted to me because I am fat.

Ignore the things I know to be true—that fat people have a more difficult time getting hired, that fat people make less money, that fat people are passed over for promotions, that fat people are viewed by bosses and colleagues as lazier and less ambitious than their coworkers; that fat people have a more difficult time accessing healthcare and getting the right diagnoses; that fat people are charged more for products and services when there is no valid justification for it.

Ignore that it's still totally okay for a thin actor to wear a fat suit.

Ignore every time I hear someone wish the worst curse of which they can conceive on another person: "I hope zie gets FAT."

Ignore the cruelty I see directed at other fat people all the time. Ignore when someone exceptionalizes me. I didn't mean you. Ignore that I am constantly obliged to participate in my own marginalization and/or the marginalization of others.

Ignore that many people underestimate me because I'm fat. That they think I am not as smart as I am, or not as strong as I am, or not as hardworking as I am, or not as clean as I am, or not as loved as I am. Ignore that these prejudices influence my life, and my opportunities, in ways I don't even always know, can't even always identify.

Ignore all of these things, and all of the things I haven't put into words.

Tell me, I say to the person urging me to "just ignore it." What would it take for you to 'ignore" what you encounter virtually every moment of your every day?

I can't ignore it. And I wouldn't even if I could.

Who I am, who I want to be, depends on my not ignoring that I am despised. Who I am depends on my greeting that hatred head-on, and pushing back on it with all the strength in my strong, tough, fat body.

I will not behave like a person who isn't full of gumption. I will walk into the world each day with my head held high, and I will react when someone tries to lower my chin and slow my stride.

I will not just ignore it. Don't even ask me to try.

Open Wide...

Futures Formidable and Vast

I dream of futures formidable and vast.

I dream of them when I am sleeping, and when I am wide awake. Behind each blink of my eyes is an audacious vision, urging me.

My dreams are vivid with abstract images of times and spaces where equality is not a promise but a fact.

In my dreams, we look each other in the eyes and hold each other's gazes without swallowing down fear. We want to know one another and want to be known. Because it is safe.

It turns out there is enough humanity for us all. Plenty to go around.

In my dreams, I do not fly. I float. I float in a cool sea of collective fulfillment. Here, cradled in the embrace of these sparkling, reverberant waves, I realize this true thing: Contentment is better than joy.

In my dreams, the world is full of girls who are more than the incandescently happy we're meant to regard as a finite goal. In my dreams, they are safe. In my dreams, they are valued. Because being safe and valued makes unhappiness survivable and happiness possible. Because both are parts of the complex humanity denied by defining happiness an objective.

In my dreams, the haunting feeling doesn't exist—I don't feel like I will never be enough of any of the things I am expected to be.

In my dreams, there are no more terrible bargains.

Even in my dreams, I expect more. Because I don't know how to expect anything else.

Open Wide...

Today in Expecting More

[Content Note: Hostility to reproductive rights; homophobia; ableism.]

Early this year, marriage equality came to Minnesota, in large part because of the massive efforts of Minnesotans United for All Families and its affiliated PAC. It's now supporting pro-equality candidates.

The Star-Tribune [Minneapolis-Saint Paul]:

Republicans, including Sen. Branden Petersen and Rep. David FitzSimmons, returned home to blistering attacks from supporters and energized challengers eager to take them on. The National Organization for Marriage vowed to spend $500,000 to defeat any Republican who voted to legalize same-sex marriage. Minnesotans United formed a political-action group and vowed to defend them.
Minnesotans United argues that this is all there is to the story. However, it turns out that a lot of the candidates it is supporting have poor records on reproductive healthcare. The Minnesota Chapter of the National Organization of Women is calling them on it:
Earlier this summer, MN United PAC released the "Minnesota 15" — a list of 15 legislators who voted in favor of gay marriage and could now be vulnerable in the next election. That includes five Republicans and 10 rural House Democrats. MN United PAC has been seeking donations to support their campaigns for reelection since session ended, but MN NOW said 11 out of those 15 legislators did not did not receive 100 percent ratings on a pro-choice voting report card.

...Project 515 executive director Ann Kaner-Roth, who is leading fundraising and campagin efforts for MN United PAC, said their coalition has always been "laser focused" on gay marriage.
Some folks with ties to Minnesotans United have been not-so-subtle in their [CN: ableism] response to MN NOW. Which is definitely neat, in that as a woman in a same-sex marriage, I definitely love it when pro same-sex marriage supporters attack pro-woman groups.

Your organization is named Minnesotans United For All Families (with an implied emphasis on "All"). Whoops!

In case anyone out there needs any convincing of why it's a shitty idea to support anti-choice candidates, here's a few talking points:

• Plenty of LGBT folks need access to reproductive healthcare.

• There are a lot of folks that won't ever vote for anti-choice candidates (see above). I "get" the argument that all the options in rural areas, but a) we should expect more and b) BULLSHIT, maybe you folks don't leave Minneapolis much, but there are plenty of pro-choice folks in the suburbs and rural Minnesota. I used to be one.

• Coalition building is pretty important. It's going to be pretty awkward when gay and lesbian folks (I'm not sure how much Minnesotans United cares about bi and trans* people) have some non-marriage issue that they need allies on and you need NOW's help unseating the politicians you helped elect. Likewise, I've heard the argument that MN NOW didn't do much for marriage equality (and I believe it), but, um, why would they given that you don't give two shits about their agenda/a good portion of Minnesotans' bodily autonomy.

• You know how a lot of folks don't really like Dan Savage? That.

• I wonder (I actually don't wonder) if any of these candidates support policies that harm LGBT people and potential allies. Like, do any of them support racist and classist public school financing formulas? That might not be good for a lot of gay and lesbian students, or children of same-sex couples.

Feel free to use the comments to discuss these or any other reason for not financing the campaigns of anti-choice politicians.

In closing, let me just paraphrase Flavia Dzodan*: "My activism will be intersectional or it will be bullshit."

--

*You know Flavia's great, right? You should probably pay attention to some of the stuff she says above and beyond that oft-quoted remark.

Open Wide...

Mr. President: Don't Be Silent on Summers' Sexism

So President Obama, in a discussion with the House Democratic caucus today, defended Larry Summers. I find it interesting what he addressed, and even more interesting what he didn't address:

According to Mr. Connolly’s account, the president described Mr. Summers as a rock of stability who deserved credit for helping steer the American economy back from the financial crisis of 2008 and the ensuing recession. Mr. Obama, Mr. Connolly said, singled out the negative coverage of Mr. Summers in The Huffington Post.

The president, Mr. Connolly said, emphasized that he had not made a decision on the next Fed chairman, adding, “I’m not even close to making that choice.” He did not address the criticism of Mr. Summers over his record on women’s issues, which have dogged him throughout his career.

I don't like his defense of Summers' economic policy. Liss has previously addressed why Larry Summers is a garbage nightmare for BOTH his policy decisions and his "record on women's issues." I'm simply going to add: it is ALSO problematic in the extreme for President Obama to completely ignore Mr. Summers' prejudices against one-half of the human population, and the way he has actively carried out those prejudices in the White House itself.

Am I to take away that those concerns are not worth addressing, while his economic policy is a "real" issue? Are the feminists and their allies who have repeatedly brought up Summer's rank sexism not even worth replying to-- or listening to? Is preserving Mr. Summers' good will is more important than speaking up for women's rights? Maybe it's all part of the Triple-Tri-D Vulcan Political Chess Olympics. I don't know.

But I do know that social justice has seldom been achieved by simply not talking about the problem. It means something when powerful men criticize and condemn misogyny. It would mean a great deal to hear the President address it now. It would mean something to every woman who's ever dealt with rank misogynistic asshattery of the Summers kind. To women who have lost a job, or abandoned a dream, or suffered ill-health, because privileged men like Summers get away, again and again, with their bullshit.

I didn't need to hear it addressed in great detail, just with great sincerity. Speaking only for myself, I would have been glad to hear: "I cannot comment on any particular incidents in this venue. I can say that I unreservedly condemn all discrimination against women, and am taking concerns in this regard quite seriously during the decision-making process."

Because it also means something when powerful men remain silent. And that second meaning is not good. I expect more, Mr. President.

Open Wide...

Three Things

1. I'm not offended; I'm contemptuous.

2. I'm not angry; I'm dissatisfied. (Except when I am angry.)

3. I'm not surprised; I am outraged. Because I expect more.

Me, on Twitter, last Thursday:

screen cap of Tweet reading: 'I love when my outrage at injustice gets misrepresented as 'surprise' so someone can assert higher enlightenment via their wise cynicism.'
screen cap of Tweet reading: ''I know so much about oppression that I don't even care about it anymore.' Well, aren't you special.'
screen cap of Tweet reading: 'That is a really bad habit of privileged progressives to justify their apathy. Good for you, but I expect more. [URL]'
[Link goes here.]

"I'm not surprised." I am explicitly calling that out as some silencing bullshit, because that is how it always functions. Whether it's deliberately misrepresenting informed outrage as "surprise" in order to justify one's own apathy, or in order to assert one's superior social justice cred by positing cynicism is evidence of wisdom, or both, it's hostile, unhelpful garbage, predicated on the implication that anyone else who is surprised is wrong, stupid, and/or overreacting.

To be sure, surprise genuinely expressed by a privileged person at some example of oppression is usually evidence of the ignorance afforded by privilege, which itself is also not helpful. But that's a whole different conversation than someone sniffing about their lack of surprise in a space where none has been expressed.

Because what "I'm not surprised" means, as it functions in a space concerned with social justice and expecting more, is: "Why are we even talking about this?" and/or: "I am so much more enlightened than you that I stopped thinking about this ages ago and resigned myself to doing nothing, unless you count trolling people who do still make a modicum of effort to care and make a difference by implying they are stupid rubes who are wasting their time."

If that isn't your intent, then you might want to consider replacing your "I'm not surprised" with an "I share your outrage."

All "I'm not surprised at this bit of bigotry" does is infuriate the fuck out of the people who dedicate their time and energy to calling attention to oppression and make the space feel unsafe to the people targeted by it.

(And really: If you think I still have the capacity to be totally surprised by any iteration of bigotry after doing this day in and day out for nine years, you are truly underestimating the toll this job takes.)

Surprise, or the lack thereof, isn't even relevant. If surprise indicates anything of any value at all, it's how far along someone is on their journey of unpacking and examining whatever privilege they have and understanding how to identify and process whatever pieces of marginalization they are obliged to navigate. What matters is the willingness to engage, and someone who boldly pronounces their lack of surprise in response to outrage, in response to the willingness to engage, is piping up just to say: "Not me. No thank you."

Which is fine. No one can engage with everything all the time. But sit with that on your own. Don't project whatever you're feeling about that onto people who are engaged by trying to cast them as fools.

I fight against the creeping, frightening, alluring petition of indifference every day to maintain the fight that underwrites activism, and having my passion miscast as naivete in order that someone might salve their own indifference is truly contemptible.

If you've got nothing to add to the conversation besides your (totally impressive, I'm sure) lack of surprise that people harm other people in mundane and extraordinary ways, then, truly, you've got nothing to add at all.

Open Wide...